ÿþ<HTML><HEAD><TITLE>RUKN UD-D&#298N Q&#256Z&#298</TITLE> <style type="text/css"> .BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;} .C1{text-align: justify;color: #0066CC;FONT-size: SMALL;FONT-family: Tahoma;} .BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;} .CONT{text-align: right;color: #FF0000;FONT-size: SMALL;FONT-family: Tahoma;} </style><META NAME="keywords" CONTENT="RUKN,D*N,QZ*"> <META http-equiv="content-type" content="text/html; charset=UTF-8"></HEAD> <BODY class="BODY" oncontextmenu="return false" ondragstart="return false" onselectstart="return false"> <FONT ALIGN="JUSTIFY" FACE="Tahoma"> <p class="C1">&#65279RUKN UD-D&#298N, Q&#256Z&#298 or Q&#256D&#298 (Rukan D&#299n of the Janam S&#257kh&#299s), supposed to be a shrine caretaker, chanced to meet Gur&#363 N&#257nak during his visit to Mecca. The <i>Pur&#257tan Janam S&#257kh&#299</i> narrates the story : "It had been inscribed in books beforehand that N&#257nak, a dervish, would come. Then water would rise in the wells of Mecca. The Gur&#363 entered the holy precincts. He lay down in the colonnade to rest. Then he fell asleep. His feet were stretched out towards the K&#257'b&#257. It was time for the evening prayer. Q&#257z&#299 Rukn ud-D&#299n came to say his <i>nam&#257z</i>. When he beheld him lying in this posture, he spoke out, &#8216O thou, man of God, see! Thou stretchest thy feet towards the House of God, the K&#257'b&#257. Dost thou not see?' The Gur&#363 answered, &#8216Where the House of God is not, turn my feet to that direction.' Then Q&#257z&#299 Rukn ud-D&#299n dragged his feet round. In whatever direction he turned his feet to that direction the K&#257'b&#257 was also turning. Q&#257z&#299 Rukn ud-D&#299n became astonished and kissed his feet... He said, Marvellous, Marvellous! Today I have seen a true faqir of God.' "</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Q&#257z&#299 Rukn ud-D&#299n of this <i>s&#257kh&#299</i> or episode should not be confused with Shai<u>kh</u> Rukn ud-D&#299n, grandson of Shai<u>kh</u> Baha ud-D&#299n Zakar&#299&#257 of Mult&#257n, who had lived during the earlier part of the fourteenth century and died in 1335. In Bh&#257&#299 Gurd&#257s, <i>V&#257r&#257&#7749</i>,1. 32, the name is J&#299van which indicates a man of Indian domicile.</p> </font> <p class="BIB"> BIBLIOGRAPHY<p class="C1"><ol class="C1"><li class="C1"> Bhall&#257, Sar&#363p D&#257s, <i>Mahim&#257 Park&#257sh</i>. Patiala, 1971<BR> <li class="C1"> Santokh Si&#7749gh, Bh&#257&#299, <i>Sr&#299 Gur Part&#257p S&#363raj Granth</i>. Amritsar, 1927-35<BR> <li class="C1"> Gi&#257n Si&#7749gh, Gi&#257n&#299 <i>Tw&#257r&#299<u>kh</u> Gur&#363 <u>Kh</u>&#257ls&#257</i> [Reprint]. Patiala, 1970<BR> <li class="C1"> Macauliffe, Max Arthur, <i>The Sikh Religion</i>. Oxford, 1909<BR> </ol><p class="CONT">Gurnek Si&#7749gh<br></p><BR> </font><img src="counter.aspx" width="1px" height="1px" alt=""></HTML></BODY>