ÿþ<HTML><HEAD><TITLE>GU&#7750VANT&#298</TITLE> <style type="text/css"> .BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;} .C1{text-align: justify;color: #0066CC;FONT-size: SMALL;FONT-family: Tahoma;} .BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;} .CONT{text-align: right;color: #FF0000;FONT-size: SMALL;FONT-family: Tahoma;} </style><META http-equiv="content-type" content="text/html; charset=UTF-8"></HEAD> <BODY class="BODY" oncontextmenu="return false" ondragstart="return false" onselectstart="return false"> <FONT ALIGN="JUSTIFY" FACE="Tahoma"> <p class="C1">&#65279<i>GU&#7750VANT&#298</i>, lit. a woman of becoming qualities, is the title of one of Gur&#363 Arjan's compositions, in measure S&#363h&#299, in the Gur&#363 Granth S&#257hib (GG, 763). It follows Gur&#363 N&#257nak's <i>Kuchaj&#299</i> (lit. an awkward, ill-mannered woman) and <i>Suchaj&#299</i> (lit. a woman of good manner). The term <i>gu&#7751va&#7751t&#299</i> is figuratively used for a true, meritorious devotee. Like the hymns of Gur&#363 N&#257nak, this one too is uttered in the first person, and by implication, it sums up qualities characteristic of a true and pious Sikh. These qualities are: humility, reverence for those who are true Sikhs of the Gur&#363, desire for the company of those who can lead you to the true Gur&#363, abandonment of pride and temptation, and subservience to the will of the Gur&#363. This, according to Gur&#363 Arjan's composition, is the path of righteousness. He who follows it, will never be grieved; he will be rid of all temptations and cravings. He will receive the treasure of <i>bhakti</i> (devotional love), and attain the vision of God.</p> </ol><p class="CONT">T&#257ran Si&#7749gh<br></p><BR> </font> <img src="counter.aspx" width="1px" height="1px" alt=""> </HTML></BODY>