ÿþ<HTML><HEAD><TITLE>D&#298V&#256L&#298</TITLE> <style type="text/css"> .BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;} .C1{text-align: justify;color: #0066CC;FONT-size: SMALL;FONT-family: Tahoma;} .BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;} .CONT{text-align: right;color: #FF0000;FONT-size: SMALL;FONT-family: Tahoma;} </style><META NAME="keywords" CONTENT="D*VL*"> <META http-equiv="content-type" content="text/html; charset=UTF-8"></HEAD> <BODY class="BODY" oncontextmenu="return false" ondragstart="return false" onselectstart="return false"> <FONT ALIGN="JUSTIFY" FACE="Tahoma"> <p class="C1">&#65279D&#298V&#256L&#298, festival of lights (from Sanskrit <i>d&#299pam&#257l&#257</i> or <i>dip&#257val&#299</i> meaning row of lamps or nocturnal illumination), is observed all over India on <i>am&#257vasy&#257</i>, the last day of the dark half of the lunar month of K&#257rtika (October-November). Like other seasonal festivals, D&#299v&#257l&#299 has been celebrated since time immemorial. In its earliest form, it was regarded as a means to ward off, expel or appease the malignant spirits of darkness and ill luck. The festival is usually linked with the return to Ayodhy&#257 of Lord R&#257ma at the end of his fourteen-year exile. For the Hindus it is also an occasion for the worship of Lak&#7779m&#299, the goddess of good fortune, beauty and wealth.</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Among the Sikhs, D&#299val&#299 came to have special significance from the day the town of Amritsar was illuminated on the return to it of Gur&#363 Hargobind (1595-1644) who had been held captive in the Fort at Gw&#257l&#299or under the orders of the Mu<u>gh</u>al emperor, Jah&#257&#7749g&#299r (1570-1627). Henceforth D&#299v&#257l&#299, like Bais&#257kh&#299, became a day of pilgrimage to the seat of the Gur&#363s. Bh&#257&#299 Gurd&#257s (d. 1636), in his <i>V&#257r&#257&#7749</i>, XIX. 6, has drawn an image of "lamps lighted on the night of Div&#257l&#299 like the stars, big and small, twinkling in the firmament going out one by one bringing home to the <i>gurmukh</i>, one who has his face turned towards the Gur&#363, i. e. he who is attached to the Gur&#363, how transitory the world is. "</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; During the turbulent eighteenth century, it was customary for the roaming warrior-bands of Sikhs to converge upon Amritsar braving all hazards to celebrate D&#299v&#257l&#299. It was for his endeavour to hold such a congregation at Amritsar that Bh&#257&#299 Man&#299 Si&#7749gh, a most widely revered Sikh of his time, was put to death under the imperial fiat. Amritsar still attracts vast numbers of Sikhs for the festival and although all <i>gurdw&#257r&#257s</i> and Sikh homes are generally illuminated on D&#299v&#257l&#299 night, the best and the most expensive display of lights and fireworks takes place at the Darb&#257r S&#257hib (Golden Temple), Amritsar.</p> </ol><p class="CONT">S. S. Vañj&#257r&#257 Bed&#299<br></p><BR> </font> <img src="counter.aspx" width="1px" height="1px" alt=""> </HTML></BODY>